Ayyavazhi Wikipedia. Beat The Market The Easy Way Pdf. Ayyavazhi Tamil, Malayalam Ayyvai1javi  listen, Path of the Master is an henotheistic2 belief that originated in South India. It is cited as an independent monistic4 religion5 by several newspapers,678 government reports,91. Ayyavazhi is centered on the life and preachings of Ayya Vaikundar its ideas and philosophy are based on the holy texts Akilathirattu Ammanai and Arul Nool. Accordingly, Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazhi is classified as a dharmic belief because of its central focus on dharma. Ayyavazhi first came to public attention in the 1. Hindu sect. 1. 9 Vaikundars activities and the growing number of followers caused a reformation and revolution in 1. Travancorean2. 0 and Tamil society,2. South India. 2. 2 It also triggered a number of reform movements including those of Narayana Guru2. Ramalinga Swamigal2. Though Ayyavazhi followers are spread across India,2. South India,2. 7 especially concentrated in Tamil Nadu2. Kerala. 2. 9 The number of practitioners is estimated to be between 8,0. List of Tamil newspapers and Tamil news sites featuring politics, sports, business, education, health, and jobs. Dinamalar Pondicherry ePaper Read online edition of Dinamalar Pondicherry daily newspaper exactly as it appears on Print. Explore the advantages of Dinamalar. Ayyavazhis are reported as Hindus during censuses. Etymology and historyeditAyya in Tamil means Master and vazhi, way the simple translation is Masters way or Fathers way3. Due to the diverse synonymous versions for the phrase in Tamil, it also leads to various other theories. Ayyavazhi began to be noticed initially by the large number of people gathering to worship Vaikundar known historically as Mudisoodum Perumal3. CE3. 9 at Poovandanthoppe. The Thuvayal thavasu washing penance of 1. Ayyavazhi as an alternative religio cultural phenomena. The majority of its participants were from marginalised and poor sections of society. They began to function as a distinct and autonomous society, and gradually, they identified their path with the phrase Ayya vazhi. Although the majority of these followers were from the Nadar caste, a large number of people from other castes also follow it. Daily Thanthi is a popular Tamil newspaper from Chennai, India. Daily Thanti also called as Dina Thanthi. The newspaper was published first edition from Madurai in 1942. Decisions taken by the Secretariat of the Circle Union at its meeting held on 13112017 The Secretariat meeting was presided over by Comrade M. K. Dinamalar ePaper Read Dinamalar daily newspaper in online exactly as it appears on Print. Get the latest and updated news from Dinamalar epaper. Arul Nool, the first Ayyavazhi work in print was released in 1927, followed by the Akilam in 1933, almost a century after it had been written down. As a result. Dina Thanthi known as Daily Thanthi in English is a Tamil daily newspaper. It was founded by S. P. Adithanar in Madurai in 1942. Daily Thanthi is the largest Tamil. Dinamalar Founder T. V. Ramasubbaiyer No. Tamil Daily Newspaper Publications Printing Press,Tamil News, Tamil News paper, India News, World News, Political News. Tamil news papers Read Dinamalar,Dinamani,Dina Thanthi,Dinakaran,Tamil Murasu,Dinasudar,Theekkathir,Thinakaran,Virakesari,Thinakkural and Uthayan in one website and. Kovilimages/T_500_634.jpg' alt='Dinamalar Nagercoil Edition' title='Dinamalar Nagercoil Edition' />Ayyavazhis rapid growth throughout its first century of existence was noted by Christian missionary reports from the mid 1. By the middle of 1. Ayyavazhi had come to be a recognisable religious phenomenon with deep roots in the regions of South Travancore and South Tirunelveli. The numbers of faithful increased significantly from the 1. By the close of the 1. Swamithope was considered the religio cultural epi center of Ayyavazhi. After the time of Vaikundar, Ayyavazhi was spread through his teachings. The five Seedars, disciples of Vaikundar and their descendants, traveled to several parts of the country bearing the mission of Ayyavazhi. Meanwhile, the Payyan dynasty started administrating the Swamithoppepathi,4. Pathis came under the administration of the followers of Ayya. Following the instructions of Akilattirattu Ammanai Akilam, the Nizhal Thangals small pagodas have been established across the country for worship and the study of scripture. Arul Nool, the first Ayyavazhi work in print was released in 1. Akilam in 1. 93. 3,5. As a result, Ayyavazhi abandoned active oral traditions in favor of literary scriptures. Ayyavazhi headquarter reports that Ayyavazhi spread more rapidly after Indian Independence 1. Many Ayyavazhi based social welfare organisations were established in the late 2. Several alternative versions of Akilam, including some controversial versions, were released during the same period. The Anbukkodimakkal Thirucchabai, a democratic bureau, was established by the religious headquarters in the early 1. Organisational conferences are held in various cities in South India including Mumbai,5. Chennai and Thiruvananthapuram. Considering the growth of Ayyavazhi, Ayya Vaikunda Avataram, the day of Vaikundars incarnation, was declared a holiday by the state administration for the district of Kanyakumari in 1. Tirunelveli and Tuticorin in 2. From 2. 01. 2 C. E Vaikunda Avataram was declared a restricted holiday for the entire Tamil Nadu state. Currently, Bala Prajapathi Adikalar, heir to the Payyan dynasty, is considered the leader of Ayyavazhi. Scriptures and holy placeseditThe holy books of Ayyavazhi are the Akilattirattu Ammanai commonly referred to as Akilam6. Arul Nool, and they are the source of the religions mythology. The Akilattirattu Ammanai was written by Hari Gopalan Seedar in 1. Akilam told by Narayana to his consort Lakshmi. In addition to the mythological events Akilam also provides an extensive quantity of historical facts,6. CE. While the original text is damaged, the daughter versions such as the Swamithope version, the Kottangadu version as well as the Panchalankurichi versions, are the earliest existing palm leaf versions of Akilam. Other released versions includes the Sentrathisai Ventraperumal, the Vivekanandan, the highly criticised VTV6. Palaramachandran version. Akilam contains more than 1. It is written in poetic Tamil in a ballad form, and is composed with a unique literal style with two subgenres, Viruttam and Natai throughout. The secondary scripture, Arul Nool, includes various books that are believed to be written by Arulalarkal one possessed by divine power. It contains prayers, hymns and instructions for the way of worship in Ayyavazhi, as well as ritualsprophesy and many acts. It also contains many events found in the Akilam pertaining to the life of Vaikundar. Unlike Akilam, there is no definitive history for Arul Nool. All these texts are compiled in Tamil language. To the Ayyavazhi devotees, there are seven holy places, called Pathis,7. Pancha pathis being the most important. The temple of the Swamithope pathi is the headquarters of the Ayyavazhi. The five Pancha pathi are 1. Swamithope Pathi, the venue of the great Tavam and the religions headquarters. Ambala Pathi, where Vaikundar joined six of the Seven Deities unto himself. Mutta Pathi, the venue of the Second and Third Vinchais. Thamaraikulam Pathi, where the Akilattirattu Ammanai was written down. Poo Pathi, where Ayya unified the Earth goddess Poomadanthai to himself by symbolic marriage. Vakaippathi, though not included in the Pancha pathis by the headquarters, is still considered as a Pathi but with lesser importance. There is disagreement among followers of Ayyavazhi regarding the holiness of some other Pathis, such as Vaikunda Pathi and Avathara Pathi. The list of Pathis announced by the headquarters of Ayyavazhi does not include these Pathis. Symbolismedit. The Sahasrara, symbolised in Ayyavazhi as Lotus carrying Namam. The symbol of Ayyavazhi is a lotus carrying a flame shaped white Namam. The lotus represents the 1,0. Sahasrara in Tamil, Ladam, while the Namam represents the Aanma Jyothi or atman. Both of the Ayyavazhi scriptures8. Thirunamam the flame shaped symbol present in the top of the Lotus in the Ayyavazhi symbol, but not to the lotus directly. The symbol is the ideological summary of Akilam based philosophy. This symbol has been in use since the mid 2. The mythical narration in akilam about the eight yugas is often viewed philosophically as a reference to eight chakras. The first, Neetiya Yukam, is Bindu and the final state, Dharma Yukam, is Sahasrara, or absolute bliss.